glory that appears to someone]: and sometimes for the knowledge, or sense of these [communications], in those to whom the exhibition or communication is made [i.e., glory that is seen, or discerned, by someone]; or an expression of this knowledge, sense, or effect [i.e., glory that is given to someone, by praise and thanks in joy and love].27 And the conclusion he offers—on the basis of both biblical texts that speak of glory and of glorifying in these four distinct though connected ways and also